The Ottoman Architecture and The Effect of the Turkish and Persian Essay

The Ottoman Architecture and The Effect of the Turkish and Persian Cultures on it - Essay role model(Meeker, 2002) There was a time when the residences of officials, the military posts, the primary and secondary schools and education centres, and the public health and loving services agencies were completely located here.Turkish nations ethnical and historical links to its Ottoman past is not new, however the absence of a native Turkish (and Ottoman) historical school of thought opened the federal agency for the easy penetration of Persian ideas and interpretations concerning even the most basic aspects of Ottoman and Turkish history, society and culture. As a result, wholesale acceptance of Persia and Iranian ideas began in the late Ottoman state and accelerated in the Republic. (Goffman, 2002)Nevertheless, scholars long regarded the Ottoman civilization and its predecessor as derived solely from Islam either in Arabic or Persian garb, even though the Ottoman Islam always posses sed distinctive regional and ethno-cultural characteristics. Islam was the Turks most lasting link to their Central Asian origins and to the Arab-Persian world, but the unique Turk-European characteristics of the form of Islam that developed in Rumeli and Anatolia were from the very buzz off the real field of study feature of the Ottoman state. (Kerpat, 2002)The Ottoman era along with the Seljuk period began forming an pilot light and interrelated era of historical, cultural, artistic and political civilization. The Ottoman was embedded with all the features that a civilization upholds, all the distinct intellectual, philosophical, ethical, artistic and political characteristics, specific organisation modes and its own material culture (architecture, food, dress, etc.) with particular tastes, value and outlooks. No doubt the Ottomans did not acquire sufficient consciousness of their distinct civilizational characteristics, which are required to break down and write about. Might be they were not aware of their valuable rituals and intellectuals or these characteristics were not important for them. some writers have written down like this that they were so much indulged in their religious values that they handle such characteristics. The truth behind this perception is skeptical but that does not mean that they lacked such characteristics of a civilization. Their main inspiration was to follow the art and architecture of Turkey and Persia, as they were used to it.Fig 2The question to be debated is why the Ottomans did not seem to be aware of their own artistic, literary, and architectural achievements, some(prenominal) of which surpassed their Arabic, Persian and Byzantine models. According to the Orhun inscriptions, the early Turks had shown some interest in their ethnic identity and national solidarity and in writings such as the Divan- Lgat-it-Trk of Mahmud Kasgari, which described the Turks as a distinct linguistic and cultural entity, so the standar d answer is that the Ottomans immersed themselves so much in Islam as to forget their ethnic identity. (Goffman, 2002) only this explanation cannot be accepted at face value. Rather, the Ottoman government purposefully ignored the Turkish features of society and stated and emphasized their Islamic characteristics in the second half of the fifteenth century in order to consolidate the Balkan conquests and integrate the newly converted Bosnians, Albanians et al. into the